Rewriting the Soul

What is it like to suffer from multiple personality? Most diagnosed patients are women: why does gender matter? How does defining an illness affect the behavior of those who suffer from it? And, more generally, how do systems of knowledge about kinds of people interact with the people who are known about? Answering these and similar questions, Hacking explores the development of the modern multiple personality movement. He then turns to a fascinating series of historical vignettes about an earlier wave of multiples, people who were diagnosed as new ways of thinking about memory emerged, particularly in France, toward the end of the nineteenth century. Fervently occupied with the study of hypnotism, hysteria, sleepwalking, and fugue, scientists of this period aimed to take the soul away from the religious sphere. What better way to do this than to make memory a surrogate for the soul and then subject it to empirical investigation?

Made possible by these nineteenth-century developments, the current outbreak of dissociative disorders is embedded in new political settings. Rewriting the Soul concludes with a powerful analysis linking historical and contemporary material in a fresh contribution to the archaeology of knowledge. As Foucault once identified a politics that centers on the body and another that classifies and organizes the human population, Hacking has now provided a masterful description of the politics of memory : the scientizing of the soul and the wounds it can receive.

Hacking seems to be part of a movement that believes that "... emphasis on personalities is wrongheaded." He writes that multiplicity is a failure to integrate. He quotes Spiegel (1993) as saying, "The problem is not having more than one personality; it is having less than one personality." Hacking further writes a comparison of multiplicity to Alice (in Wonderland). "For this curious child was very fond of pretending to be two people. `But it's no use now,' thought poor Alice, `to pretend to be two people! Why, there is hardly enough of me left to make one respectable person!"

Yesterday, I pulled from my shelves the first book I found on multiplicity. I wanted to write the first item in THE CATALOG. I skimmed through the first chapter. And, I felt anger and betrayal. This author's thinking horrified me. I don't have the ability to remember what I have or have not read or who is who, but I'd fallen under the wrong assumption that I have bought only "good books." So-be-it. This remains the first entry. We hope to offer "some" objectivity.

We will be checking out the other books on our shelves before going much further. We find it hard to remember, but we do know what allows feeling good or bad. We're not less than one!

Kate (Aynetal System)
KathrynCoreyCenter.com